Nihon
no Kuromajutsu: Japanese Black Magic
By Adept
Wild and Mariko (1995)

Exploring
Japanese Black Magic.
"Pyo
(hand sign of the great diamond) The physical imitation of
the diamond, symbol of the power of knowledge which transcends the
worldly limitations, the (sign) is used to inspire personal power
through the channelling of energy to the appropriate area of consciousness
for the purpose at hand" Hayes: Ninja: Warrior Ways of Enlightenment.
1981.
Recently,
I had the opportunity to question Mariko, a Japanese Setian about
the Black Magic of her parent culture. I found the dialogue fascinating.
"This
is an area ignored by most because of false assumptions that Asian
magical and religious systems are all Right-Hand Path based. This
is due to the unfortunate tendency of Western anthropologists and
magicians to insist on projecting their own cultural biases in publishing
scholarly papers on Japanese traditions."
"A
recent readers' column in a Japanese occult magazine contained a letter
from a reader who wanted to know how he can obtain a copy of the _Holy
Bible_, as he was told by a friend that one can only purchase them
from a Christian church and there was not one within a reasonable
traveling distance. The editor's response was "you should be
able to special order it from your local bookstore." This would
be unheard of in Australia or the United States; where there are as
many churches as MacDonald's restaurants." Christian missionaries
were severly frowned upon in their early contact with Japanese society.
Some enterprising public servant thought up a good way to weed out
closet Christians by creating sculptures of the cross to stamp on.
Some in museums are very worn.
Although
Mariko now lives in the United States, she has regular contact with
Setians in Japan. "There was also a little known LHP group known
as the Blue Wolves, who practice a syncretic LHP system based on British
and Germanic traditions, The head of this group published an introductory
book on Black Magic in 1989 in Japanese, in which the Temple of Set
and Dr. Aquino are briefly mentioned. The copy I have is 12th printing,
published in 1992, so the group may not be around anymore. The "Blue
Wolves" (or "Seirodan" in Japanese) book on
Black Magic was written by Nagare Chiaki. According to his biography,
he was born in 1933 --- that makes him 64 years old. He was born in
Tokyo, attended Tokyo University, worked as a writer and copy editor,
studied astrology at Cambridge University, and has published numerous
books. This one seems to be the only one on Black Magic, however.
The Publisher is Futami (Tokyo)." (see picture of Kuromajutsu
below).
"In
the wake of the Aum Shinrikyo subway gas incident, the negative publicity
thrown onto "cults" has made it difficult for many groups,
I am told." There are right-hand path groups, such as the OTO,
Golden Dawn, and IOT initiates in Tokyo, and the Left-Hand Path is
gradually becoming better represented.
"The
LHP tradition is hidden in Japan. Dr. Stephen E. Flowers has a section
in _The Lords of the Left-Hand Path_ pertaining to esoteric LHP Buddhist
traditions. I consider esoteric teachings of Old Shinto to be LHP
as well. Not much of it has been published, let alone translated into
English, but the teachings are alive in some martial arts traditions.
For instance, Ueshiba Morihei (in Japanese, last name is first, followed
by first name), the renowned Aikido practitioner, based his system
on esoteric Shinto teachings. In addition, Ninjutsu, in my opinion,
is *the* school for LHP practitioners, incorporating extensive Lesser
Black Magic and Greater Black Magic training. The particular school
Bujinkan (literal translation: Hall of the Warrior Gods) is currently
headed by Dr. Masaaki Hatsumi, 34th Grandmaster of the Togakure-ryu
(literal translation: Hidden Door). _Mind of the Ninja_ by Kirtland
C. Peterson is a good open source to glean some aspects of this, although
his book emphasizes mikkyo (esoteric Buddhism)."
Another
Setian Black Magician who is practicing Ninjutsu emphasized to me
that although Ninjutsu may have it's Left- Hand Path aspects, most
practitioners would probably use such comments as a good excuse to
use such a speaker as a "practice-dummy"!
That
said, one Ninja theorist, Peterson (1986: 211) writes that "regardless
of which way you turn, the Ninja represent the Devil incarnate"
- and further, that the Devil "also has many positive attributes"
- this puts the Ninja firmly in the antinomian field. There is an
intruiging chapter on Ninja magic in Turnbull's "Ninja"
(1992). He mentions magical transformations, learning magic from spiders
and the connections of ninja with the tengu - mythological crows.
Another ninja magical techniques is the nine kuji-in hand postures
with their related mantras and concepts.
As
for other Asian magical traditions, says Mariko, if you track the
development of various martial arts systems (or fine arts such as
calligraphy or dance), you will inevitably run into esoteric traditions
or secret societies tied into them. This is because most of the martial
arts were, at one time or another, suppressed, and even modern practices
of certain arts are considered antinomian. The excerpt of the Triad
initiation ceremony in Peter Houston's _Tongs, Gangs, and Triads_
is worth mentioning for historical purposes. It recites the 18 military
arts developed at the Shao Lin Temple and their correlating weapons.
In much of the USA, and Australia mere possession of most of those
weapons are illegal, although it is said you can purchase them in
Chinatown. Mariko asked me to stress that neither she nor the Temple
of Set endorses the aquisition of banned weapons.
Another
tradition adaptable to Left-Hand Path ideas is Butoh: probably one
of the most antinomian dance expression existing in Japan today. The
literal translation of the art form is "Dark World Dance Steps".
Mariko
sees similarities in Japanese magical systems with black magical systems
such as the Runes. "Where the runic tradition meets Old Shinto
is most interesting. There is a English publication called _The Essence
of Aikido: Spiritual Teachings of Morihei Ueshiba_ compiled by John
Stevens. Ueshiba is of course, the reknowned founder of Aikido, which
is basically a martial art form embodying some principles of Shinto.
Those who have studied the runes would immediately recognize the galdr
and the way the teachings are presented in doka or waka, the Japanese
equivalent of rune poems. Aikido has an advantage for the English
speaking magical researcher as more information is available regarding
Aikido in English.
There
is Black Magic in Japan, and seekers such as Mariko are bringing these
traditions to life. One of the main benefits of doing so is overthrowing
the silly idea that Asian philosophies are not self-conscious, or
all emphasise denial or disintegration of the self. This is far from
true. The discerning magician may find many tools in Japanese magic
to aid in the Quest, whether it be the arts of invisibility, dance,
combat, stealth, transformation and antinomianism.
Bibliography
& Further Reading.
- Chiaka,
Nagare. (1992). Kuromajutsu (Black Magic). Futami, Tokyo.
- Flowers,
Stephen E. (1997) "Lords of the Left-Hand Path: A History
of Spiritual Dissent". Runa-Raven Press, TX, USA.
- Hatsumi,
M. (1981). Ninjutsu History and Tradition. Unique Publications,
Hollywood USA.
- Hayes,
Stephen. (1981) "Ninja: Vol. 2. Warrior Ways of Enlightenment",
Ohara Publications, USA.
- Petersen,
Kirtland. (1986), "Mind of the Ninja", Contemporary
Books, Chicago, USA.
- Stevens,
John. (1999) "The Essence of Aikido: Spiritual Teachings
of Morihei Ueshiba", Kodansha International. Japan.
- Turnbull,
Stephen. (1992), "Ninja: The True Story of Japan's Secret
Warrior Cult", Firebird Books, NY, USA.